THE BERMUDA TRIANGLE

The Bermuda Triangle, also called the Devil's Triangle, is an imaginary area that can be roughly outlined on a map by connecting Miami, Florida; San Juan, Puerto Rico; and the Bahamas, an island chain off the coast of the United States. Within that triangular area of the Atlantic Ocean have occurred a number of unexplained disappearances of boats and planes. Additionally, readings on directional devices do not operate normally inside the triangle.
Unusual events in that area date back in recorded history to 1493 and the first voyage of Christopher Columbus (1451–1506) to the New World. In his log, Columbus noted that his compass readings were askew within the area now called the Bermuda Triangle, and he and his crew were confused by shallow areas of sea with no land nearby.
The term "Bermuda Triangle" was first used in an article written by Vincent H. Gaddis for Argosy magazine in 1964. Gaddis claimed that several ships and planes had disappeared without explanation in that area. The article was expanded and included in his book, Invisible Horizons: True Mysteries of the Sea (1965), where he described nine mysterious incidents and provided extensive detail. Many newspapers carried a story in December of 1967 about strange incidents in the Bermuda Triangle after a National Geographic Society news release brought attention to Gaddis's book. The triangle was featured in a cover story in Argosy in 1968, in a book called Limbo of the Lost (1969) by John Wallace Spencer, and in a documentary film, The Devil's Triangle, in 1971. Charles Berlitz's 1974 bestseller The Bermuda Triangle marked the height of the disaster area legend, but some of its sensationalized claims were quickly proved inaccurate.

Che Guevara, speech (21st August, 1960)
Almost everyone knows that I began my career as a doctor a few years ago. When I began to study medicine, most of the concepts that I now have as a revolutionary were absent from my store of ideals. I wanted to succeed just as everyone wants to succeed. I dreamed of becoming a famous researcher; I dreamed of working tirelessly to aid humanity, but this was conceived as personal achievement. I was - as we all are - a product of my environment.
After graduating, due to special circumstances and perhaps also to my personality, I began to travel throughout America. Except for Haiti and the Dominican Republic, I have visited all the countries of Latin America. Because of the circumstances in which I made my trips, first as a student and later as a doctor, I perceived closely misery, hunger, disease - a father's inability to have his child treated because he lacks the money, the brutalization that hunger andpermanent punishment provoke in man until a father sees the death of his child as something without importance, as happens very often to the mistreated classes of our American fatherland. I began to realize then that there were things as important as being a famous researcher or as important as making a substantial contribution to medicine: to aid those people.
But I continued to be, as we always remain, a product of my environment and I wanted to aid those people with my personal effort. Already I had traveled much - at the time I was in Guatemala, Arbenz's Guatemala - and I began to make some notes on the norms that a revolutionary doctor should follow. I began to study the means of becoming a revolutionary doctor.
Then aggression came to Guatemala. It was the aggression of the United Fruit Company, the State Department, and John Foster Dulles - in reality the same thing - and their puppet, called Castillo Armas. The aggression succeeded, for the Guatemala people had not achieved the degree of maturity that the Cuban people have today. One day I chose the road of exile, that is, the road of flight, for Guatemala was not my country.
I became aware, then, of a fundamental fact: To be a revolutionary doctor or to be a revolutionary at all, there must first be a revolution. The isolated effort of one man, regardless of its purity of ideals, is worthless. If one works alone in some isolated corner of Latin America because of a desire to sacrifice one's entire life to noble ideals, it makes no difference because one fights against adverse governments and social conditions that prevent progress. To be useful it is essential to make a revolution as we have done in Cuba, where the whole population mobilizes and learns to use arms and fight together. Cubans have learned how much value there is in a weapon and in the unity of the people. So today one has the right and the duty of being, above everything else, a revolutionary doctor, that is, a man who uses his professional knowledge to serve the Revolution and the people.
Now old questions reappear: How does one actually carry out a work of social welfare? How does one correlate individual effort with the needs of society? To answer, we have to review each of our lives, and this should be done with critical zeal in order to reach the conclusion that almost everything that we thought and felt before the Revolution should be filed and a new type of human being should be created.

She Dwelt Among the Untrodden Ways
by- William Wordsworth

She dwelt among the untrodden ways
Beside the springs of Dove,
A maid whom there were none to praise
And very few to love:
A violet by a mossy stone
Half hidden from the eye!
Fair as a star-- when only one
Is shining in the sky.
She lived unknown, and few could know
When Lucy ceased to be;
But she is in her grave, and, oh,
The difference to me!

DityaS

Ondhokare tomar haat
chuye

ja peyechi, seitukui paoua

jeno hatath nodir prante

ese

ek ajla jol mathaye chuye jaoua...

-Bappa